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The Sign of The Cross - A Native Son
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Ireland. But if I forget about its grandeur and majesty for a few minutes
and if I concentrate on what it was like to be a child in that place - at
children's Mass on Holy Thursday, for example, or at ten o'clock Mass any
Sunday - I remember hours of unsettled boredom.
Nonetheless, it was where you could see everybody, you could notice that
people who owned shops tended to walk confidently up the centre aisle at
the last minute. It was where you could see the merchants in their new
clothes. I was an altar boy there and I accompanied the priest with a
patten as he gave our communion to the faithful. And thus I got to see
everyone's tongue at close range. Some stuck it out to receive communion
with great force as though it was a leather strap; others were timid about
sticking it out as though it was an intimate part of their body which they
preferred to keep hidden. Some had broad flat tongues; the shape of a piece
of sole or plaice; others had narrow, thick tongues. And each tongue had
a different texture - small wrinkles and indentations filled the surface
- and each person had a different colour tongue, pink, for example, (some
were pure pink) with eddies of brown and grey. Some people had trouble
keeping their tongues stuck out, despite their best intentions, and
would draw it back in, as though someone was going to commit some
offence against it, and the priest would stand and wait until it
ventured out again. And I would stand there, too, watching.
In a book, published in l946, to celebrate the centenary of the
Cathedral an essay drily entitled Analysis of Some Cathedral Records
looks at the donations to the cathedral's building fund in the l840s.
"Lists of names, with sometimes the trade or profession and the address
of the donor, the amount which he had contributed - nothing more...At the
time when these entries were made the Great Famine was sweeping through
the land.
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